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My heart is broken over the tsunami children in Japan. Pray for the orphaned. The government will not allow them to leave the country as adoptees to foreign parents. Instead they will grow up in orphanages since Japanese people are not open to adoption.
This is a BBC story on Tsunami children looking for missing parents: http://www.bbc.co.uk/news/world-asia-pacific-12813630
I believe there will be a revival of interest in spirituality and faith in Japan. Is there a God? An afterlife? People are wondering. You cannot help it in these life or death situations. Death is all around, in constant news coverage, in images of body bags and the continuing threat of a nuclear meltdown. There is a vaccum in Japanese society, enlarged even more by this epic human tragedy. And the, um, not-so charismatic Prime Minister isn’t helping – he doesn’t have the capacity to inspire and rally people like Churchill did in that era’s most perilous moments.
I do know that Christian organizations (like the Tokyo Altar House of Prayer) and churches are rallying. Church buildings are housing the homeless and offering comfort to the traumaticized. It’s in moments like these that these faith groups really shine in bringing plain old humanitarian aid and comfort to those who are seeking desperately for meaning in disaster. The people of Japan need faith to get them through the worst crisis since WWII. And if their faith or conversion is genuine, it’ll last beyond this temporary season of hardship.
Here’s the first story I’ve read so far on Religion and Japan’s quake. It’s called How Japan’s religions confront tragedy:
By Dan Gilgoff, CNN Religion Editor
Proud of their secular society, most Japanese aren’t religious in the way Americans are: They tend not to identify with a single tradition nor study religious texts.
“The average Japanese person doesn’t consciously turn to Buddhism until there’s a funeral,” says Brian Bocking, an expert in Japanese religions at Ireland’s University College Cork.
When there is a funeral, though, Japanese religious engagement tends to be pretty intense. “A very large number of Japanese people believe that what they do for their ancestors after death matters, which might not be what we expect from a secular society,” says Bocking. “There’s widespread belief in the presence of ancestors’ spirits.”
In the days and weeks ahead, huge numbers of Japanese will be turning to their country’s religious traditions as they mourn the thousands of dead and try to muster the strength and resources to rebuild amid the massive destruction wrought by last Friday’s 9.0 magnitude earthquake and resulting tsunami.
For most Japanese, religion is more complex than adhering to the country’s ancient Buddhist tradition. They blend Buddhist beliefs and customs with the country’s Shinto tradition, which dates back to the 15th century.
“Japanese are not religious in the way that people in North America are religious,” says John Nelson, chair of theology and religious studies at the University of San Francisco. “They’ll move back and forth between two or more religious traditions, seeing them as tools that are appropriate for certain situations.”
“For things connected to life-affirming events, they’ll turn to Shinto-style rituals or understandings,” Nelson says. “But in connection to tragedy or suffering, it’s Buddhism.”
There are many schools of Japanese Buddhism, each with its own teachings about suffering and what happens after death. “There are many Buddhist explanations of why calamities happen: from collective karma to seeing calamities as signs of apocalypse,” says Jimmy Yu, an assistant professor of Buddhism and Chinese religions at Florida State University. “And perhaps all of them are irrelevant to what needs to be done.”
Indeed, where Christianity, Judaism or Islam are often preoccupied with causes of disaster – the questions of why God would allow an earthquake, for example – Eastern traditions like Buddhism and Shinto focus on behavior in reaction to tragedy. “It’s very important in Japanese life to react in a positive way, to be persistent and to clean up in the face of adversity, and their religions would emphasize that,” says University College Cork’s Bocking. “They’ll say we have to develop a powerful, even joyful attitude in the face of adversity.”
Japan’s major religious groups are still developing responses to the disaster, but experts say the impulse toward maintaining a positive outlook will likely translate into calls for Japanese to help friends and neighbors clean up and rebuild.
At the same time, Japan’s Buddhist priests will be preoccupied with rituals surrounding death and burial. Japanese Buddhism is often called funeral Buddhism because of its concern with such rituals.
Despite the Japanese penchant for blending their religious traditions – even with Western traditions like Catholicism – the overwhelming majority are buried according to Buddhist custom: cremation and interment in a family plot. With many bodies swept away in the tsunami, many Japanese will have to come to terms with having to forego that ritual. After burial, Japanese typically continue to practice rituals around caring for the spirits of the deceased. Most Japanese keep Buddhist altars in their homes, Nelson says, using them to pay tribute to dead ancestors.
“In the days ahead, you’ll see people praying, with hands folded, for the spirits of those killed,” he says. “It goes back to a really early understanding of human spirits and rituals designed to control those spirits, which can take 49 days or, depending on the type of Buddhism, could go on for up to seven years.” One popular school of Japanese Buddhism, called Amida – or Pure Land – believes in a paradise that spirits of the dead can enter with help from living relatives.
Despite what is likely to be a mass embrace of Buddhist rituals after the earthquake, there may also be some grievances expressed over those traditions. Many young Japanese have left Buddhism, accusing priests of profiting from grief because of their paid roles in burials. Critics say the priests spend money from funerals on temples without playing a broader role in society.
“The earthquake is an opportunity for Buddhist priests to step up and show they are still relevant,” says Nelson. “Young people just aren’t buying it anymore.”
“He is no fool who gives up what he cannot keep to gain what he cannot lose.” – Jim Elliot
After two back to back trips to Tokyo and Hong Kong, I am resting and reflecting now. As I let go, and dive into the deep, greater things are unfolding in ways that are beyond my expectations.
Now I’m gearing up for my next trip. I will be in cave mode for the next long while. In a beautiful and peaceful place.
Thank you Dr. Yoshimi Yoshiaki for giving me two days of interview time. I admire your insights and compassion. And I think you are the Martin Luther King Junior of Japan. While you’re an academic and not as expressive as MLK who was a pastor, but you are fighting for justice and anti-discrimination like MLK did.
Interesting thing is that you’re from the side of the ‘oppressors’ (the Japanese government refuses to acknowledge crimes against humanity – ie. sex slavery system known as comfort women, biological warfare victims etc - committed before and during WWII) and MLK was a voice for the oppressed. I’m glad that you laughed and smiled when I mentioned that comparison because I hope that deep down you were encouraged about your selfless work.
Two whirlwind trips and so much to process. I am grateful to have met many kindred spirits and new friends these past few weeks. I’ll post photos from Japan later.
Here’s one from my last SW China trip:
Drug addicts live in tents by the river along the Myanmar-China border. Those are used needles on the ground.
The amazing Dr. Yoshimi Yoshiaki
It’s been a long time wish of mine to meet and interview Dr. Yoshimi Yoshiaki. He’s a true hero. As are Ken Arimitsu, Mina Watanabe and Dr. Etsuro Totsuka who are all working in one way or another to raise the banner of truth in Japan about its war past. Not in a morbid or Japan-bashing way but because they recognize that in order for their country to go forward and to be at peace with its neighbors, former wartime enemies and colonies, that it must deal with war atrocities like Germany has and look at it square in the face.
I get teary-eyed when I think of these Japanese activists who live by their convictions. They’re role models and heroes living by a higher moral standard. Thank you to these Japanese activists. I look forward to spending time with you in Tokyo.
I’ll interview Dr. Yoshimi Yoshiaki after his talk at the Japanese Diet. After securing this interview, I squealed like a girl (glad no one was around).
I ♥ Japan.
Goodnight!
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